The perceptions of indigenous students towards the occidental educational system of the english class: a study in an Ecuadorian Public University

Main Article Content

Edgar Eduardo Heredia Arboleda https://orcid.org/0000-0002-4099-9811
Verónica Patricia Egas Villafuerte https://orcid.org/0000-0003-1979-8924
Ana Gabriela Reinoso Espinosa
Ángel Paul Obregon Mayorga

Keywords

Occidental Philosophy, Andean Philosophy, Acculturation, Cognitive Justice

Abstract

This investigation aimed to find out the way a group of Indigenous students perceives the occidental educational system of the English class. This Emic micro-ethnography was conducted with a sample of 30 participants, who are students of distinct English levels of a Public University located in the highlands of Ecuador. This sample was divided into two groups. Phenomenological interviews were carried out with the first group, in turn, its data were compared with that of the Questionnaire of the second group. The obtained results disclose that the lack of a real cognitive justice in the English class leads Indigenous students to feel as folklore producers, and not as Ecuadorian citizens who can teach different realities that contribute to the construction of an inclusive society. In general, this target group kindly demands in English classes not only a development of their national identity but also of their ethnic one.

Abstract 405 | PDF (Spanish) Downloads 312

References

Banks, J. A. (2017). Failed Citizenship and Transformative Civic Education. Educational Researcher, 46 (7), 366-377. doi:10.3102/0013189x17726741
Quinteros Baumgart, C. & Billick, S. B. (2017). Positive Cognitive Effects of Bilingualism and Multilingualism on Cerebral Function: a Review. Psychiatric Quarterly, 1-11. doi:10.1007/s11126-017-9532-9

Bourdieu, P. (1998). Practical reason: On the theory of action. Stanford, California: Stanford University Press.

Carjuzaa, J. (2017). Revitalizing Indigenous languages, cultures, and histories in Montana, across the United States and around the globe. Cogent Education, 4(1). doi:10.1080/2331186x.2017.1371822

Carrasquillo, A., & Rodríguez, V. (2002). Language minority students in the mainstream classroom. . Clevedon, England: Multilingual Matters.

Creswell, J. (2012). Analyzing and Interpreting Qualitative Data. Educational Research. Planning, Conducting and Evaluating Quantitative and Qualitative Research. (pp. 236-264). Pearson. Boston, MA.

De Sousa Santos, B. (2015). Epistemologies of the South: Justice against epistemicide. New York: Routledge.

Estermann, J. (1998). Filosofía andina: Estudio intercultural de la sabiduría autóctona andina. [Andean philosophy: Intercultural Study of Andean indigenous knowledge.] Quito, Ecuador: Ediciones Abya-Yala.

Guion, S. G. (2003). The Vowel Systems of Quichua-Spanish Bilinguals. Phonetica, 60(2), 98-128. doi:10.1159/000071449

Haboud, M. (2009). Teaching foreign languages: A challenge to Ecuadorian bilingual intercultural education. International journal of English studies, 9(1). 63-80

Herdina, P., & Jessner, U. (2002). A dynamic model of multilingualism: Perspectives of change in psycholinguistics. Clevedon: Multilingual Matters.

Kuhl, P. K., Tsao, F. M., & Liu, H. M. (2003). Foreign-language experience in infancy: Effects of short-term exposure and social interaction on phonetic learning. Proceedings of the National Academy of Sciences, 100(15), 9096-9101. doi:10.1073/pnas.1532872100

Martínez, C. (2009). La crisis del proyecto cultural del movimiento indígena. Repensando los movimientos indígenas. [The crisis of the cultural project of the indigenous movement. Rethinking indigenous movements] (pp. 173-196). Quito: FLACSO

Nieves, G. M. (2017). El Carácter Reconstructivo de la Justicia Indígena, en Chimborazo – Ecuador. El perdón y la justicia, desde los griegos hasta los pueblos indígenas de los andes. [Forgiveness and justice, from the Greeks to the indigenous peoples of the Andes] (pp. 123-158). Riobamba, Ecuador: Unidad de Publicaciones y de la Propiedad Intelectual (UPPI). Universidad Nacional de Chimborazo.

Novikova, Y. B., Gotovtseva, I. P., Lukina, A. A., & Sukhorukova, D. V. (2017). Exploring language errors in culturally diverse classrooms. XLinguae, 10(4), 369-380. doi:10.18355/xl.2017.10.04.30

Paris, D. (2012). Culturally sustaining pedagogy: A needed change in stance, terminology, and practice. Educational Researcher, 41(3), 93–97. doi:10.3102/0013189x12441244

Sigman, M., Peña, M., Goldin, A. P., & Ribeiro, S. (2014). Neuroscience and education: prime time to build the bridge. Nature neuroscience, 17(4), 497-502. doi:10.1038/nn.3672

Sleeter, C. E. (2011). The academic and social values of ethnic studies: A research review. Washington, DC: National Education Association.

Walsh, C. (2009). Los disímiles proyectos políticos de mestizaje y de interculturalidad. Interculturalidad, Estado y Sociedad. [The dissimilar political projects of miscegenation and interculturality. Interculturality, State and Society.] (pp. 23-55). Quito, Ecuador: Abya Yala.

Westergaard, M., Mitrofanova, N., Mykhaylyk, R., & Rodina, Y. (2017). Crosslinguistic influence in the acquisition of a third language: The Linguistic Proximity Model. International Journal of Bilingualism, 21(6), 666-682. doi:10.1177/1367006916648859

Wittgenstein, L. (1953) Philosophical Investigations, trans. G. E. M. Anscombe. Oxford: Basil Blackwell.